The United Nations University Office at the UN, New York (UNU-ONY) is organizing a discussion following the launch of the UNU publication Human Rights Regimes in the Americas, as part of its Worldwide in New York Series. Speakers include Dr. Monica Serrano, Executive Director of the Global Centre for the Responsibility to Protect (GCR2P), Dr. Vesselin Popovski, Senior Academic Programme Officer and Director of Studies on International Order and Justice in the Peace and Governance Programme of the United Nations University and Mr. Ekkehard Strauss, UN Office of the High Commissioner for Human Rights.
The event will take place in Conference Room A at the UN Headquarters Temporary North Lawn Building, from 10 a.m. – 12 p.m. on Wednesday, February 10, 2010.
Please note that the event will include a simultaneous live, interactive webcast, for those who are not able to attend in person. To receive instructions on how to participate in the webcast, please register here:
It is a long post, but it does worth spending some time to learn more about this global issue.
Female genital mutilation (FMG) comprises all procedures that involve partial or total removal of the external famela genitalia, or other injury to the female genital organs for non-medical reasons. (Source: The World Health Organisation)
FGM is recognized internternationally as a violation of the human rights of girls and women. It reflects deep-rooted inequality between the sexes, and costitutes an extreme form of discrimination against women. It is nearly always carried out on minors and is a violation of the rights of children. An estimated three million girls and women are multilated every year.
“It have always done it this way. I see no reasons why we should change things.” Why? Because he is a man? He does not suffer the pain and the consequences…
“This is our tradition and is given us by God. It is from God”
Do you know the Monkey Story?
Start with a cage containing five monkeys.
Inside the cage, hang a banana on a string and place a set of stairs under it.
Before long, a monkey will go to the stairs and start to climb towards the banana.
As soon as he touches the stairs, spray all of the monkeys with cold water.
After a while, another monkey makes an attempt with the same result – all the monkeys are sprayed with cold water.
Pretty soon, when another monkey tries to climb the stairs, the other monkeys will try to prevent it.
Now, turn off the cold water.
Remove one monkey from the cage and replace it with a new one.
The new monkey sees the banana and wants to climb the stairs.
To his surprise and horror, all of the other monkeys attack him.
After another attempt and attack, he knows that if he tries to climb the stairs, he will be assaulted.
Next, remove another of the original five monkeys and replace it with a new one.
The newcomer goes to the stairs and is attacked.
The previous newcomer takes part in the punishment with enthusiasm.
Again, replace a third original monkey with a new one.
The new one makes it to the stairs and is attacked as well.
Two of the four monkeys that beat him have no idea why they were not permitted to climb the stairs, or why they are participating in the beating of the newest monkey.
After replacing the fourth and fifth original monkeys, all the monkeys that have been sprayed with cold water have been replaced.
Nevertheless, no monkey ever again approaches the stairs.
Why not?
Because as far as they know that’s the way it’s always been around here.
Julia Lalla-Maharajh submitted her video to The YouTube Davos Debate “Your pitch to the world”.
A few days ago her video was selected as the winner:
Based in London, Julia Lalla-Maharajh was working with VSO as an advocacy adviser in Ethiopia when she came across female genital mutilation (FGM) firsthand and embarked on her quest to campaign against it. She has set up “End FGM Now” which aims to raise awareness, increase funding and work with communities that practise FGM, to eradicate it.
The majority of cases of FGM are carried out in 28 African countries. In some countries, (e.g. Egypt, Ethiopia, Somalia and Sudan), prevalence rates can be as high as 98 per cent. In other countries, such as Nigeria, Kenya, Togo and Senegal, the prevalence rates vary between 20 and 50 per cent. It is more accurate however, to view FGM as being practised by specific ethnic groups, rather than by a whole country, as communities practising FGM straddle national boundaries. FGM takes place in parts of the Middle East, i.e. in Yemen, Oman, Iraqi Kurdistan, amongst some Bedouin women in Israel, and was also practised by the Ethiopian Jews, and it is unclear whether they continue with the practice now that they are settled in Israel. FGM is also practised among Bohra Muslim populations in parts of India and Pakistan, and amongst Muslim populations in Malaysia and Indonesia.
As a result of immigration and refugee movements, FGM is now being practiced by ethnic minority populations in other parts of the world, such as USA, Canada, Europe, Australia and New Zealand (ForwardUK).
Consequences of FGM
Depending on the degree of mutilation, FGM can have a number of short-term health implications:
severe pain and shock
infection
urine retention
injury to adjacent tissues
immediate fatal haemorrhaging
Long-term implications can entail:
extensive damage of the external reproductive system
uterus, vaginal and pelvic infections
cysts and neuromas
increased risk of Vesico Vaginal Fistula
complications in pregnancy and child birth
psychological damage
sexual dysfunction
difficulties in menstruation
In addition to these health consequences there are considerable psycho-sexual, psychological and social consequences of FGM (ForwardUK).
The roots of FGM are complex and numerous; indeed, it has not been exactly possible to determine when or where the tradition of FGM originated.
The justifications given for the practise are multiple and reflect the ideological and historical situation of the societies in which it has developed. Reasons cited generally relate to tradition, power inequalities and the ensuing compliance of women to the dictates of their communities.
Reasons include:
custom and tradition
religion; in the mistaken belief that it is a religious requirement
preservation of virginity/chastity
social acceptance, especially for marriage
hygiene and cleanliness
increasing sexual pleasure for the male
family honour
a sense of belonging to the group and conversely the fear of social exclusion
enhancing fertility
“Many women believe that FGM is necessary to ensure acceptance by their community; they are unaware that FGM is not practised in most of the world “(ForwardUK).
“The Cut” (trailer), a movie that brings this issue to the world. “It is time to question why”. Watch this interview: Part 1 and Part 2. Amnesty’s video about FGM.
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